Essays On Pro Same-Sex Marriage

Essays On Pro Same-Sex Marriage-44
Nor is the debate, at least currently, about the civil aspects of marriage: we are moving toward a consensus that same-sex couples and opposite-sex couples ought to enjoy equal civil rights.The leaders of both major political parties appeared to endorse this position during the 2008 presidential campaign, although only a handful of states have legalized civil unions with material privileges equivalent to those of marriage.Being able to make it, and to make it freely (not under duress) is taken to be definitive of adult human freedom.

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Nonetheless, it seems to most people that the state, by giving a marriage license, expresses approval, and, by withholding it, disapproval. It is not about whether same-sex relationships can involve the content of marriage: few would deny that gays and lesbians are capable of friendship, intimacy, “meet and happy conversation,” and mutual responsibility, nor that they can have and raise children (whether their own from a previous marriage, children created within their relationship by surrogacy or artificial insemination, or adopted children).

Certainly none would deny that gays and lesbians are capable of sexual intimacy.

Same-sex marriage is currently one of the most divisive political issues in our nation.

In November 2008, Californians passed Proposition 8, a referendum that removed the right to marry from same-sex couples who had been granted that right by the courts.

It is a key to the pursuit of happiness, something people aspire to—and keep aspiring to, again and again, even when their experience has been far from happy.

Essays On Pro Same-Sex Marriage Psychology Research Paper Apa Format

To be told “You cannot get married” is thus to be excluded from one of the defining rituals of the American life cycle.Analyzing this issue will help us understand what is happening in our country, and where we might go from here.Before we approach the issue of same-sex marriage, we must define marriage.To get this privileged treatment under law people do not have to show that they are good people.Convicted felons, divorced parents who fail to pay child support, people with a record of domestic violence or emotional abuse, delinquent taxpayers, drug abusers, rapists, murderers, racists, anti-Semites, other bigots, all can marry if they choose, and indeed are held to have a fundamental constitutional right to do so—so long as they want to marry someone of the opposite sex.Unlike private actors, however, the state doesn’t have complete freedom to decide who may and may not marry.The state’s involvement raises fundamental issues about equality of political and civic standing.In the United States, however, as in most modern nations, government holds those keys.Even if people have been married by their church or religious group, they are not married in the sense that really counts for social and political purposes unless they have been granted a marriage license by the state.Although some religions urge premarital counseling and refuse to marry people who seem ill-prepared for marriage, the state does not turn such people away.The most casual whim may become a marriage with no impediment but for the time it takes to get a license.

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