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So until fetuses can be removed from women and placed in new wombs, abortion may not violate the rights of fetuses and may be permissible.The philosophical issue of the moral status of abortion is complex.
According to Socrates (Plato, 1961) it is not in human nature to choose to act in a way what one believes to be harmful, instead of a way that is good.
He claimed that all wrong, or evil, is only done out of ignorance and not from the intention to do evil.
This more sophisticated argument is not discussed here.
Nathan Nobis is an Associate Professor of Philosophy at Morehouse College, Atlanta, GA USA, and author of many articles on topics in bioethics, including abortion.
Killing human beings is often deeply wrong, so is abortion wrong? And w While this argument is influential in some circles, it is nevertheless dubious.
You are likely over three feet tall now, but weren’t always. You have the right to make autonomous decisions about your own life, but didn’t always., albeit completely dependent beings: what else would they be?So, abortion involves the intentional killing of a human being.For example, someone who gives money to charity does so because it makes them feel good and they perceive the pleasure derived from helping people as a greater benefit than spending the money on themselves.What an individual perceives as the best course of action may not necessarily align with what they want.Socrates asserted that all human actions were driven by self-interest.He also argued that this instinct prevents people from intentionally harming themselves and that when people do harmful things, it is only out of ignorance; either not knowing what will benefit them the most, not knowing the correct method of attaining that benefit, or not knowing how not to do something which is harmful to them.It explains why rational space aliens, if there are any, would be (non-human) persons.It explains why divine or spiritual beings are or would be (non-human) persons.Fetuses have no awareness of their futures whatsoever, and this is one important difference between their futures and our futures.Fetuses, then, might not have a right to the pregnant woman’s body and so she doesn’t violate their rights by not allowing a fetus to use it.